王阳明良知说与庄子学说的渊源  

The Origins of Wang Yangming's “Intuitive Knowledge”Theory and Zhuangzi's Theory

作　　者：石志敏[1] 

机构地区：[1]铜仁民族师范学校,贵州铜仁554300

出　　处：《铜仁师范高等专科学校学报》2005年第1期32-34,38,共4页Journal of Tongren Teachers College

摘　　要：王阳明赋予“良知”宇宙万物本体的最高地位 ,把良知抽象化为一种先验的理念 ,上升为至高无上的天理 ;然而 ,他又认为 :“人皆可以为尧舜” ,把良知说成一种自然本性。王阳明的良知说与庄子学说有着深厚的渊源。王阳明的良知说是儒、道、释三家思想的融合 ,以儒家思想为内核 ,以道、释思想为形上学之借用 。Wang Yangming give “intuitive knowledge” universe everything supreme status of noumenonn, make intuitive knowledge abstract to tam one idea of priori, become the most lofty justice. However, he thinks again： “everybody can become Yao and Shun”, regard intuitive knowledge as a kind of natural instinct. Wang Yangming＇ s “intuitive knowledge” theory and Zhuangzi＇s theory have a deep origin. Wang Y angming＇s “intuitive knowledge” theory Confucianism, dish, clear up three integration of thought, regard Confucianism as the kernel, with one, clear up the thought to use for what has been studied on the shape, push Confucianism to an unprecedented peak.

关 键 词：王阳明 良知说 渊源 

分 类 号：B248.2[哲学宗教—中国哲学]