论“魏晋风度”与士文化的审美开拓  

The Esthetic Development of "Wei-Jin Demeanor" and Scholar Culture

作　　者：皮元珍[1] 

机构地区：[1]长沙学院中文系,湖南长沙410003

出　　处：《中国文学研究》2006年第1期26-31,共6页Research of Chinese Literature

基　　金：湖南省教委课题;湖南省社科规划办立项课题

摘　　要：以魏晋风度为开端的儒道互补的士大夫精神,从根本上奠定了中国知识分子的人格风范,其影响是甚为深远的。它以对人生的爱恋、自我的发现与肯定,以及顺应自然,超然物外为风尚。使内在的追求与外在的否定联系在一起,即在对旧传统、旧价值的怀疑、对抗,乃至破坏与颠覆中彰显出个性的解放、人格的独立。也正因为有了这种“人的觉醒”,才使得“魏晋风度”具有了推动历史演变的人文情怀,蕴含着激励后人的意绪情结,从而使中国士人文化获得了空前的审美开拓。The scholar-bureaucrat spirit which takes the Wei-Jin demeanor as the beginning and is mutually supplemented by Confucianism and Taoism, has fundamentally established the Chinese intellectual＇s personality style. It＇s influence is really profound. The prevailing custom of it is the love of life, self-discovery and affirmation as well as complies with the nature. It makes the intrinsic pursue and the external denial relate in together, namely in the suspicion and resistance to the old tradition, old value, and even in the destruction and the subversion appears the individuality liberation, personality independence. And it was just the ＂arousal of person＂ that enabled ＂Wei-Jin demeanor＂ to be provided with the humanities mood which impulse the history＇s evolving, contained the intention complex which drove the posterity, thus caused Chinese scholar culture to obtain the unprecedented esthetic development.

关 键 词：魏晋风度 士文化 审美开拓 

分 类 号：I206.2[文学—中国文学]