论哈贝马斯对早期法兰克福学派合理性理论的改造  

On Habermas's Transformation of the Rationality Theory of the Early Frankfurt School

作　　者：阳海音[1] 

机构地区：[1]复旦大学哲学系

出　　处：《兰州学刊》2006年第1期29-31,4,共4页

摘　　要：早期法兰克福学派将理性区分为主观理性与客观理性,他们局限于意识哲学,将当代社会的精神文化特征诊断为“意义丧失”和“自由丧失”。哈贝马斯实现了从意识哲学范式向交往理性范式的转变,他提出系统和生活世界的双层社会模型,认为当代社会的主要病症在于“生活世界的殖民化”,而且“生活世界的殖民化”是可以用交往理性来拯救的。The early Frankfurt School distinguished subjective rationality and objective Rationality. They belonged to the philosophy and diagnosed that the spiritual and cultural characteristic of the modem society was ＂the loss of meaning＂ and ＂the loss of freedom＂. Habermas realized the transformation from the philosophy to the communicative rationality. He distinguished system and life world and thought the basic illness of modem society was the ＂the colonization of life world＂ which could be served by the communicative rationality

关 键 词：意识哲学 交往理性 系统 生活世界 

分 类 号：B089.1[哲学宗教—哲学理论]