新马克思主义文艺学:本体论的新拓展——王元骧文学原理的哲学思考之三  

New Marxism Literary Theory: New Expansion of Identity——The 3rd Philosophical Thought of WANG Yuan-xiang′s Literary Theory

作　　者：张艺声[1] 

机构地区：[1]台州学院中文系,浙江临海317000

出　　处：《枣庄学院学报》2006年第1期5-10,共6页Journal of Zaozhuang University

摘　　要：本体论的新拓展是王元骧新马克思主义文艺学的组成部分之三,也是王元骧文学原理的哲学思考之三。本文由自然本体论、人类本体论和生命本体论三大系列建构而成。而其中的生命本体论源于康德的人类本体论,是叔本华的意志哲学/生命本体论关于原始欲望、本能冲动的“生命意志”学理。王元骧不仅将它引进新马克思主义文艺学,而且还把狄尔泰的生命哲学美学、叔本华的悲剧理念和尼采的强力意志等合理内核借鉴到新马克思主义文艺学,对以前很少问津的本体论予以新拓展。这是王元骧文学原理的哲学思考之后的超越。The new expansion of Identity is the third component of WANG Yuan- xiang＇s new Marxism literary theory and also the third philosophical thought. The theory of identity consists of the natural identity, the human identity and the life identity. While the life identity theory comes from Kant＇ s theory of human identity, the will philosophy of Schopenhauer Arther. and the life identity theory on the original desire, instinct impulse. WANG Yuan- xiang, not only introduces new Marxism literary theory, but cores on Marxism the life philosophy of Diertai＇s aesthetic, Schopenhauer Arther tragedy ideas and strong will, Nietzsche rational and the new school, Few buyers for the identity theory before expanding to new. This is surpassing of WANG Yuan - xiang＇ s literary theory after philosophical thinking.

关 键 词：本体论新拓展 自然本体论 人类本体论 生命本体论 

分 类 号：B83-05[哲学宗教—美学]