崔瑗《座右铭》人生观的理论底色——兼析座右铭的文体意义  

The Theoretical Grounding of Cui Yuan's World Outlook Reflected in his Maxim——Also on the Stylistic Meaning of His Maxim

作　　者：李乃龙[1] 

机构地区：[1]广西师范大学中文系,广西桂林541004

出　　处：《河南大学学报（社会科学版）》2006年第2期79-81,共3页Journal of Henan University(Social Sciences）

基　　金：2001年国家社会科学基金项目(01BZW015)

摘　　要：座右铭书之于纸,以自戒为旨归,从载体到题旨与纪功铭、器物铭均有鲜明区别,是铭类中独特的一种。《文选》铭类中所录崔瑗《座右铭》作为典型代表,其人生观以儒家的守愚和道家的守雌为底色,形成了内方外圆的低调的人生态度,影响深远。When a maxim is written on paper, it is meant for the use of self-discipline. From the agency to the purpose, it is quite different from other kinds of inscriptions, such as monumental or vessel ones. CUI Yuan＇s Maxim in Wenxuan was a typical representative. With far reaching significance, it shows that the grounding of his world outlook is the Confucian one of appearing slow- witted and the Taoist means of appearing being defeated, which helps to form his low pitched attitude towards life with an iron hand in a velvet glove.

关 键 词：崔瑗 座右铭 儒家 道家 

分 类 号：I206.2[文学—中国文学]