略论先秦法家规范君权的政治思想  

Primary Reviews on Legist Political Thoughts Normalizing Royal Power

作　　者：张分田[1] 

机构地区：[1]南开大学中国社会史研究中心,天津300071

出　　处：《天津师范大学学报（社会科学版）》2006年第2期1-7,共7页Journal of Tianjin Normal University(Social Science)

基　　金：国家社科基金重点项目"民本思想与中国古代统治思想的关系研究"(03AZS002);教育部人文社会科学重点研究基地重大研究项目"中国历代统治思想与民间社会意识关系研究"(05JJD840005)

摘　　要：从现存文献看,法家最先明确提出“以人为本”、“以法治国”、“立天子以为天下”、“天下公平”、“以道正己”等政治思想命题。这表明,法家学说具有很强的思辨性、系统性、规范性、批判性,包含着相当丰富的限定、制约、规范君权的思想。对这类思想现象应给予全面的认识和客观的评价。According to the existing documents, Legalism was the first school that clearly put forward the political propositions, such as ＂taking humans as the base＂ , ＂ruling the state by law＂, ＂setting up the Son of Heaven for the world＂, ＂being fair in the world＂, ＂rectifying oneself by Dao＂. This shows that the doctrines of Legalist school, which is of very strong logic, systematicness, normalization and criticalness, contain profuse thoughts confining, restricting and normalizing royal power, which should be given all-around recognition and objective appraisal.

关 键 词：统治思想 法家 君权 政治规范 

分 类 号：D092[政治法律—政治学]