论“五四”前后周作人的人道主义思想  

A Humanistic Thought of Zhou Zuo-ren Before and After the "May 4th Movement"

作　　者：李筱翎[1] 

机构地区：[1]安徽师范大学文学院,安徽芜湖241000

出　　处：《柳州师专学报》2006年第2期15-18,共4页Journal of Liuzhou Teachers College

摘　　要：“五四”前后周作人人道主义思想的基本内涵为:个人本位的人道主义。自然人性论和个人主义是其人道主义思想的两大理论支柱。周作人对现实人生是给予了较多的人道主义关怀的,其对妇女及儿童问题尤为关注。而真正体现他的人道主义社会———道德理想的是其对“新村”运动的提倡,随着“新村”理想的破灭,他的人道主义理想也走向了无奈失落。总之,“五四”前后的周作人是人道主义的倡导者和坚持者,他为“人”的觉醒和确立作出了不懈的努力。The basic intension of Zhou Zuo-ren＇s humanistic thought was before and after ＂the May 4th Move-ment＂ ： Humanitarianism of personal standard. The natural theory of human nature and individualism are two major theory pillars of his humanistic thought. Zhou Zuo-ren had offered more humanitarianism to show loving care for the reality life. He had particularly paid close attention toquestions of women and children, which really reflected his humanistic society-moral ideal was his recommending to Atarashii Mura, With the ideal evaporation of, Atarashii Mura, he had to give the humanistic ideal up. In a word, Zhou Zuo-ren advocated and insisted on humanitarianism in which he had made untiring efforts for ＂people＇s＂ awakening and establishment.

关 键 词：周作人 人道主义 现实关怀“新村”运动 

分 类 号：I0-02[文学—文学理论]