情性本位:关于中国文化和中国儒学特质的理解  

Nature and Feeling as the Basis:Understanding of the Trait of Chinese Culture and Confucianism

作　　者：马育良[1] 

机构地区：[1]皖西学院中文系,安徽六安237012

出　　处：《合肥学院学报（社会科学版）》2006年第2期1-8,共8页Journal of Hefei University:Social Sciences

基　　金：安徽省哲学社会科学基金<中国性情论史>项目(AHSK03-04D59)资助

摘　　要：情性本位,是中国文化的特质。而这种特质,又影响了中国传统主流思想哲学———儒学———之性情形而上学的形成。这种文化逐渐流转为一种同崇尚精神、理性的印度文化、希罗文化不同的情性本位的文化。但值得注意的是,西方后现代对理性的反思,似乎也并不意味着东方的情性文化和儒家的性情形而上学已经成为一种具有普遍意义的选择。Chinese culture is characteristic of feeling and nature as its basis, which has impact upon the development of disposition metaphysics in Confucianism, Chinese traditional mainstream philosophy, and the culture has evolved into a culture based on feeling and nature, different from Hindu Culture, Greek and Roman culture, which advocate in spirit and ration. Although post modernists in Western countries began to reflect on ration, it does not necessarily indicate that the culture based on feeling and nature and Confucian disposition metaphysics in Eastern countries have become a universal choice.

关 键 词：情性文化 理性文化 神性文化 轴心时代 性情形而上学 性情论 

分 类 号：G04[文化科学]