略论《道德经原旨》的帝德论  被引量:1

On the Ruler's Morality Accomplishing of Original Significance about the Scripture of Ethics

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作  者:杨国宜[1] 肖建新[2] 

机构地区:[1]安徽师范大学历史系,安徽芜湖241000 [2]安徽师范大学学报编辑部,安徽芜湖241000

出  处:《安徽师范大学学报(社会科学版)》2006年第3期328-333,共6页Journal of Anhui Normal University(Hum.&Soc.Sci.)

基  金:全国高等学校古籍整理研究委员会项目(2000GJ04)

摘  要:《道德经原旨》对治人者的道德修养提出了明确的要求,从帝德修养的重要性、爱民之心、执政为公、不骄不争、谦虚逊让、以柔制刚、诚信待人、言行稳重、知人善任、崇俭知足、正己正人等方面作了全面论述。杜道坚的帝德论继承和发展老子的思想,并在宋元道学发展史上占有重要的地位。Original Significance about The Scripture of Ethics put forward definite demands about morality for rulers and discussed such aspects, comprehensively, as the importance of accomplishment about emperors' morality, the love of the masses ,ruling justly, modesty and honesty, restraining violence by peaceful means, calmness in speech and manner, being expert in choosing a person, encouraging frugality ,setting a good example for the others while being strict to one's own. Du Daojian's theory inherited and developed Laozi's thought, possessing an important position in the development of Taoism in the Song and Yuan dynasties.

关 键 词:杜道坚 《道德经原旨》 道德修养 

分 类 号:K245[历史地理—历史学]

 

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