从《寒夜》中的人物看巴金的文化反思  

On Cultural Reflections from the Characters of Ba Jin' s Cold Night

作　　者：刘璐[1] 

机构地区：[1]陕西师范大学文学院,陕西西安710062

出　　处：《南阳师范学院学报》2006年第4期89-91,共3页Journal of Nanyang Normal University

摘　　要：在中国传统文化中,儒家的伦理道德、等级文化借助统治阶级的政权力量,形成一个在结构功能上落后的、排他性极强的稳定而僵化的体系,严重地阻碍了中国现代化的进程。巴金深感传统文化的封闭保守与愚昧落后,尽力打破与走出传统文化的束缚,开始了对传统文化的反思与突围。在《寒夜》中,巴金从旧社会常见的小家庭出发,在广阔的社会生活场景中叙述一个小人物屈辱的生和孤寂的死,为读者展现了一幅抗战末期普通知识分子的悲惨生活图画,解构了儒家修齐治平的精神和温柔敦厚的中庸,批判了儒家伦理教化对人性的扭曲和对正直之士的毒害。In Chinese traditional culture, Confucianist＇s ethics morals and rank culture form the core with the aid of ruling class＇s political power strength,cause it to become a stable and ossified system with backward exclusiveness functionally,has seriously baffled modernization marching forward of China. Ba Jin in deeply felt the closed and conservative and the ignorant and backward of traditional culture ,then starts to break and throw off the yoke of traditional culture with his every effort, starts with the reflections to traditional culture as well. In Cold Night, embarking from a common small family during the old society, Ba Jin narrates an unimportant person＇ s humiliating living and lonely dying in the broad social life scene. He has unfolded readers a pitiful life picture of an ordinary intellectual living at the last stage of the War of Resistance Against Japan（1937-1945）,interpreted the Confucianist＇s spirit of cultivating oneself and putting one＇s house in order to maintain peace and the gentle honest doctrine of the golden mean,criticized the distortion and the poisoning of Confucianist＇s moral principles and enlightenment to the human nature and to honest gentlemen.

关 键 词：巴金 《寒夜》 传统文化 反思 

分 类 号：I206.6[文学—中国文学]