第三代新儒家的理想与现实之冲突  

Conflict between the Ideal and the Present of the Third Modern Neo-Confucianism

作　　者：韩强 

机构地区：[1]南开大学哲学系,天津300711

出　　处：《北京行政学院学报》2006年第3期78-82,共5页Journal of Beijing administration institute

摘　　要：现代新儒学的发展有两条路线:一条是中国五四运动后的现代新儒学,主要是突出本体和道德形上学,其“内圣开出科学民主”之说并不具有实践的操作性;另一条路线是日本、韩国的家族管理模式的现代新儒学,在企业文化的基础上,产生了政府、金融、企业三合一的“东亚价值”,对经济的发展起了推动作用。The development of the modern neo-Confucianism followed two lines. One was the modern neo-Confucianism after the Chinese May 4th Movement, which emphasized ontology and moral metaphysics and whose thought that inner sage and outer king had little practical significance. The other was the modern neo-Confucianism of Japanese and Korean family management, which created the ＂East-Asian＂ values that integrated government, finance, and enterprise, and promoted the economical development.

关 键 词：新儒家 东亚价值 道德理性 工具理性 新经济 

分 类 号：B222[哲学宗教—中国哲学]