再评《甲申文化宣言》的学理基础  

Again on the Scientific Basis for Jia Shen Cultural Declaration

作　　者：顾乃忠[1] 

机构地区：[1]中共江苏省委党校,南京210004

出　　处：《江苏行政学院学报》2006年第4期35-41,共7页The Journal of Jiangsu Administration Institute

基　　金：江苏省"十五"社科规划课题阶段性成果;项目编号:04019

摘　　要：《甲申文化宣言》的学理基础中存在的问题很多。除了笔者在《评甲申文化宣言》中已经评论的文化中的不同因素分离论和文化多元论外,还有两个需要评论的问题是文化恒久论和文化无优劣论。《宣言》认为的文化恒久性实际上也就是文化永恒性。文化既是历史范畴又具永恒性是一个具有内在矛盾的命题,且文化永恒性的观点是错误的。文化无优劣论是缺乏文化形态学观念的文化相对主义;其用意在于抵制工业文化价值对于农业文化的影响;其后果是阻碍中国文化的转型。There are a lot of problems in the scientific basis for Jia Shen Cultural Declaration. Besides my argument of various cultural elements separation and cultural diversity, two problems still need to be discussed, i.e., cultural eternity and a neither good nor bad culture. The argument of a historical and eternal culture is an inherently contradicting proposition and the idea of eternity is wrong. The idea of a neither good nor bad culture is in fact cultural relativism, which lacks cultural morphologic, and it intends to resist the influence of industrial culture in agricultural culture and therefore, hinders the transformation of Chinese culture.

关 键 词：《甲申文化宣言》 历史性 永恒性 优劣论 

分 类 号：G02[文化科学]