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作 者:刁世存[1]
机构地区:[1]青岛大学师范学院思想政治教育系,山东青岛266071
出 处:《青岛大学师范学院学报》2006年第2期85-91,共7页Journal of Teachers College Qingdao University
摘 要:从“五四”到“文革”、再到新时期“文化热”的过程,人道主义始终在其中或隐或显地扮演了重要角色。从“五四”新文化运动人道主义思潮的涌起,对人道主义的宣扬,到20年代末期人道主义思潮在主流文论中开始失势,以至在其后的几十年特别是“文革”中被当作革命思想的对立物受到批判和责难,再到70年代末以来人性、人道主义的价值在“文化热”中被重新发现并在学术界形成广泛的共识,人道主义经历了由肯定、否定到否定之否定的曲折历程,留下了发人深省的经验教训。人道主义在文化运动中的历史命运折射了20世纪中国社会波澜壮阔的发展进程。Humanism appeared present throughout the ideological his on the Chinese historical stage with the New Culture Movements and is tory of the 20^th century. Strong efforts were made in the May Forth Movement to spread the idea of humanism. Toward the latter part of the century it began to decline in the dominant publications, and even became the target of criticism as the opposite of revolutionary thoughts in the following decades. In the 80s and especially in the 90s, humanism was rediscovered and started to become part of widely accepted idea in academic circles. The rise and fall of humanism reflects the zigzag road of Chinese revelation and construction.
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