“征兆”:意识形态的创伤性内核——齐泽克意识形态理论初论  

作　　者：苏平富[1] 

机构地区：[1]广西师范大学政治与行政学院,广西桂林541004

出　　处：《现代哲学》2006年第4期53-58,共6页Modern Philosophy

摘　　要：齐泽克从马克思对“商品拜物教”的分析出发,揭露了意识形态的不完整性。在他看来,“征兆”作为沟通前符号界和现实界的桥梁,在意识形态建构起来的看似完整的象征秩序中打开了缺口,挑战了意识形态的“真实”,因此“征兆”是意识形态的“崩溃点”。传统资本主义社会的“劳动力的自由”和“等价交换”、当代资本主义社会的“民主主义”和“排犹主义”就是这种征兆。Slavoj Zizek discloses the non-integrality of ideology via Marx＇ s analyses of ＂commodity fetishism＂. ＂Symptom＂, as a communicating bridge between pre-symbolic universes and real-life world, opens up a gap on the seemly integrated symbol order, which challenges the ＂reality＂ of ideology, ＂symptom＂ therefore becomes the ＂point of breakdown＂ of ideology. This kind of symp- tom exists in traditional capitalist society, such as ＂the liberty of labor force＂ and ＂equivalent exchange＂, and in contemporary capitalist society, such as ＂democratism＂ and ＂ant-semitism＂.

关 键 词：齐泽克 征兆 商品拜物教 传统资本主义社会 当代资本主义社会 

分 类 号：B505[哲学宗教—外国哲学]