董仲舒思想的易学底蕴  

The Yi-ology implicated in DONG Zhong-shu's thought

作　　者：王帆[1] 

机构地区：[1]山东大学易学与中国古代哲学研究中心

出　　处：《周易研究》2006年第4期73-78,共6页Studies of Zhouyi

摘　　要：汉代儒家领军人物董仲舒的主要哲学著作《春秋繁露》蕴含着深厚的易学功底,其哲学基本上是《易经》的阴阳学说的引申,主要体现在:一、“阳尊阴卑”的阴阳观,二、感应论,三、“天地人”三才之道与法天及“与时偕行”的思想,四、“见微知著”的发展规律论,五、“神道设教”与灾异谴告说的内在联系。董子对于易学思想的继承与发扬更具有自觉与圆融的特点,从而使自身的思想与传统易学浑然一体。As the head of the Confucian scholars in the Han dynasty （206 B. C.-220 A. D. ）, DONG Zhong-shu wrote the Chun qiu fan lou ,which was implicated with the thought from the Yi jing. Philosophy embraced in the book was basically an extension of the Yin-yang theory, which is mainly embodied in the following aspects： （1） concept of Yin and Yang with the Yang being venerated and Yin being humiliated; （2） theory of influence; （3） the Dao （Way） of the Three Powers （of the heaven, earth, and human） and the thought of ＂acting according to the requirements of time＂; （4） the law of development of ＂foreseeing the future by the minute appearance of the beginning＂; （5） correlation between ＂establishing instruction based on the spiritual Dao （Way）＇explicated in the Yi jing and his thought of punishment according to abnormal phenomena. DONG Zhong-shu＇s succession and expansion of the Yi-ology are more characterized with intentionality and holisticality, hence making his own thought and traditional Yi-ology integrated into one entity.

关 键 词：董仲舒 阴阳观 感应 三才之道 

分 类 号：B234.5[哲学宗教—中国哲学]