《春秋经传集解》训诂术语略考  

A Brief Examination of the Terminology of the Commentary Work on "Annotation of the Classics of the Spring and Autumn Period"

作　　者：张劲秋[1] 

机构地区：[1]安徽教育学院中文系,安徽合肥230061

出　　处：《安徽教育学院学报》2006年第5期82-86,共5页Journal of Anhui Institute of Education

摘　　要：晋杜预所著《春秋经传集解》是现存最古的完整的《左传》注本,在训诂学史上有着重要的地位。杜预注《左传》,所用训诂术语基本承袭汉儒,但受注释宗旨的影响,又有自己特点。分析杜注训诂术语,可得出这一结论:经过学者们的相续延用,常见训诂术语作用趋于固定,但由于学者注释古籍的着眼点不同,赋予训诂术语的功用也有差异。＂Annotation of the Classics of the Spring and Autumn Period＂ written by DU Yu in the din Dynasty is the complete annotation version of ＂The Zuo Zhuan （Tso chuan）＂ that can be found today. It has a special significance in the history of the commentary studies on ancient classics. The terminology of the commentary studies basically adopted the scholarly research in the Han Dynasty but was heavily influenced by the tenet of commentary studies. It has its own features. Analyzing terminology of commentary studies invented by DU Yu, we could come to such a conclusion that the commonly used terminology gradually evolved into stability and fixation with constant efforts from scholars throughout all the generations. However, due to the different respects emphasized by different scholars when they researched and commented the ancient classics, the terminology of the commentary studies also varies to some extent.

关 键 词：杜注 训诂术语 春秋左传 微言大义 

分 类 号：H13[语言文字—汉语]