两汉学者的屈骚批评  

Criticism on Qu Sao in the Han Dynasty

作　　者：邹然[1] 李元江[1] 

机构地区：[1]江西师范大学文学院,江西南昌330022

出　　处：《江西师范大学学报（哲学社会科学版）》2006年第4期48-53,共6页Journal of Jiangxi Normal University(Philosophy and Social Sciences Edition)

摘　　要：中国文学批评史的两汉时段,出现一个独特的理论内容———屈骚批评,即诸多学者对屈原及其《离骚》创作,各抒己见,发表评论,做出思想和学术意义上的价值评判,客观上呈现出批评与反批评的论辩态势,形成了较早的学术探讨热点。其中的学理与情趣饶有兴味,反映了汉代先贤的政治思想、文艺观念与生命意识,值得当下学人深思和借鉴。In the Han Dynasty, Criticism of Qu Yuan and his work Li Sao appeared as a special and unique content in Theory of Chinese Literary Criticism. Scholars expressed their own opinions and comments, made judgements on its value. They argued sharply and the debate became the earlier centre of public attention in the history of Ideology Theory. It was filled with justification and spice, showed the political thought, literature and art idea and life consciousness of scholars in the Han Dynasty, which is worth considering and using for reference.

关 键 词：两汉学者 屈骚批评 

分 类 号：I206.2[文学—中国文学]