论《老人与海》中的泛灵论思想  

作　　者：王文臻[1] 刘庆松[2] 

机构地区：[1]西北政法学院法外系,陕西西安710063 [2]空军工程大学理学院,陕西西安710038

出　　处：《西安外国语学院学报》2006年第4期76-79,共4页Journal of Xi'an Foreign Languages University

摘　　要：本文试探讨《老人与海》中所体现的泛灵论思想。泛灵论与图腾崇拜并未随着科学的发展而消亡,在文学、艺术、宗教等领域依旧是不可或缺的主题。人类无法割裂与原始精神文化的联系。渔夫桑提亚哥在与周围自然物象的精神交流中体现了积极的泛灵论思想,本文从兄弟关系、心灵观照和原始的泛灵论这三个方面来阐述这一思想。也许在找回了人性中的原始因素后,才能恢复人性的圆满,从而达到整合现代人心灵的目的。This thesis explores the animism in The Old Man and the Sea. Animism and totemism do not fade with the development of science, and remain an indispensable motif in the areas of literature, art, religion and so on. Human beings cannot dissever the connections with primitive spiritual culture. Positive animism is reflected in the spiritual communication between the fisherman Santiago and surrounding natural objects and illustrated in three aspects- brotherhood, mental reflection and primitive animism. regained, can we recover its wholeness and integrate the Maybe only after primitive ingredients of humanity are mind of modern people.

关 键 词：泛灵论 图腾 自然 兄弟关系 

分 类 号：I712.074[文学—其他各国文学]