契约伦理中西境遇与权利差异  

The Relationship Between Chinese and Western Circumstances of Contractual Ethics and Differentiation of Rights

作　　者：强昌文[1] 

机构地区：[1]安徽大学,安徽合肥230039

出　　处：《政法论坛》2006年第6期44-57,共14页Tribune of Political Science and Law

基　　金：国家社科项目<伦理观的变迁与法律权利之发展>(03BFX001)的阶段性成果之一

摘　　要：契约伦理是一种具有影响力的伦理类型,但它在中国与西方的境遇是截然不同的。中国传统文化中的牢固的血缘家庭关系、整体主义和漠视利益,使契约伦理失去了外部环境、主体性条件和动力机制,而西方传统文化中的淡薄的血缘家庭关系、个体主义和注重利益,使契约伦理有了良好的外部环境、主体性条件和动力机制。这些不同,导致了中国权利观念和制度的落后,西方权利观念和制度的发达。This thesis discusses the relationship between Chinese and Western circumstances of contractual ethics and differentiation of rights. Following the historical clue, this chapter exposes the contractual ethics under the different circumstances of Chinese and Western society. In traditional Chinese culture, the solid family system based on blood relationship, the integrity, and the ignorance to interests have stripped the contractual ethics of its external surroundings, subjective conditions and motivation mechanism, while in traditional Western culture, the loose family system based on blood relationship, the prevalence of individualism, and the emphasis on interests provide the contractual ethics with preferable external surroundings, subjective conditions and motivation mechanism. The thesis also briefly compares the Chinese and Western conceptions of rights and rights systems in the process of analyzing the reasons for the marginalization of Chinese contractual ethics and the centralization of Western contractual ethics.

关 键 词：契约伦理 传统文化 权利 

分 类 号：D913[政治法律—民商法学]