王肃儒道兼治与玄学发微  

The Research on Wang Su's Metaphysics and His Complementarity of Confucianismand Taoism

作　　者：秦跃宇[1] 

机构地区：[1]鲁东大学汉语言文学院,山东烟台264025

出　　处：《宝鸡文理学院学报（社会科学版）》2006年第5期10-14,24,共6页Journal of Baoji University of Arts and Sciences：Social Science Edition

基　　金：鲁东大学博士科研基金资助项目<六朝士大夫玄儒兼治研究>(202-22990301)成果之一

摘　　要：王肃继承荆州学术玄学倾向,以驳郑为目标对儒家经典的重新阐释结果,往往有倾向于道家自然无为的政治哲学;其治经形式也是偏于义理发挥,解说简明赅要,在经学内部变革之中继续孕育着玄学思潮的萌芽。通过对王肃《孔子家语注》及其学行诸多抵牾之处分析,可以发现名教与自然的矛盾在王肃身上已有初步显现,他会通孔老的理论与实践,提出了魏晋玄学统一名教和自然的中心课题;其对魏晋玄学的形成与发展具有多面影响。Wang Su take as a famous scholar. In order to refute Zheng Xuan he explained the Confucianists classical again, hut sometimes theresult inclined political philosophy of the Taoist school. What Wang had done educated Metaphysics rudiment of ideological trend in study of Confucian classics. Through study of analysis.of Confucius house language note and the contradiction of Wang Su, we can find conflict between the name of teaching and natural. The contradiction influenced the forming of metaphysics develop deeply in the Jin and Wei dynasty.

关 键 词：王肃 儒道兼治 孔子家语 魏晋玄学 

分 类 号：K235.9[历史地理—历史学]