哲学的对象是逻辑吗?  

Logic as the Object of Philosophy?

作　　者：杨通林[1] 

机构地区：[1]中国社会科学院哲学研究所,北京100062

出　　处：《江南大学学报（人文社会科学版）》2006年第6期9-12,共4页Journal of Jiangnan University：Humanities & Social Sciences Edition

摘　　要：哲学对象是世界的形而上存在,哲学史就是哲学追求自己对象的历史,它分别经历了物质、上帝、灵魂、存在、绝对理念等阶段,任何阶段都一定程度上体现出哲学的对象,但是,任何阶段都无法诞生哲学的真正对象。逻辑作为客观世界规律的主观存在形式,在一定程度上表达了世界的形而上存在,因而成为哲学的对象。但是,逻辑仅仅是世界本质的部分体现,不能混同于世界本质,更不是世界本身,因而不能成为哲学的最终对象。也就是说,逻辑是哲学的对象,但哲学的对象不是逻辑。The object of philosophy is the mete-physical being of the word. The history of philosophy is a process of finding its own object, which manifests itself in the forms of substance, God, soul, being and the absolute idea etc. in different phases. The philosophy objects were partly revealed in each phase, but any phase couldn＇t provide its absolute object. Never could they reach the metaphysical being. As the subjective form of the outside world, logic represents its metaphysical being, because it becomes the object of philosophy. However, that logic represents the part of the essence of the world doesn＇t mean it is its essence, so it can never become the absolute object of philosophy. The conclusion is that Logic becomes the object of philosophy, but philosophy object will never become logic.

关 键 词：哲学对象 形而上 逻辑 

分 类 号：B089[哲学宗教—哲学理论]