杜光庭的修道理论  

Du Guang-ting's Theory of Cultivating Oneself according to Religious Doctrine

作　　者：强昱[1] 

机构地区：[1]北京师范大学价值与文化研究中心,北京100875

出　　处：《华中师范大学学报（人文社会科学版）》2007年第2期109-114,共6页Journal of Central China Normal University:Humanities and Social Sciences

摘　　要：晚唐五代时期著名道教理论家杜光庭对于修道问题进行了较多的论述,表明道教的成仙信仰及实践主张已成为其重玄学思想体系的重要组成部分,构成了内丹学发展过程中不可或缺的一环。这种融汇重玄学与内丹学的可贵努力,反映了当时道教内部理论家力求把宗教实践与形上思辨统一的认识追求。In the later Tang dynasty and the Five-dynasties, the famous Taoism theorist, Du Guangting, dissertated on the issue of cultivating oneself according to religious doctrine, which indicated that the Taoism immortal faith and practice opinion had become an important part of his Chongxuanxue ideology, and an indispensable link during the development of the Taoism theory for inner elixir. This valuable effort of combining Chongxuanxue and Taoist theory for inner elixir reflected the pursuit to unify the religion practice and metaphysics by the Taoism theorist of that time.

关 键 词：三一 精气神 心性 道 命 

分 类 号：B958[哲学宗教—宗教学]