“道”世界观的后现代品格及其价值  

Post-Modern Essence and Value of Tao

作　　者：唐名辉[1] 

机构地区：[1]中南大学法学院,湖南长沙410075

出　　处：《中国矿业大学学报（社会科学版）》2007年第1期17-20,共4页Journal of China University of Mining & Technology(Social Sciences)

摘　　要：本文从后现代宗教学理论视角分析老子的“道”世界观。发现“道”表征了至上神的非人格化趋向;它本身具有泛活力主义和泛体验主义的特征;它采用诱导的方式来创造世界秩序。“道”的后现代品格对于破除一元神的狭隘偏执,提倡民族平等、博爱、互相尊重有现实性价值,也为现代宗教论证恶与神的共存事实提供了思考方向。The paper analyses Tao from theory of the post-modern religion. It finds that Tao reflects the tendency of impersonality of god. It has the feature of panenergism and panexperientialism. It creates the world order in a inductive way. The post-modern quality of Tao is of practical value in that it can remove the bigoted bias of one God and promote national equality, universal fraternity and mutual respect. It also provides reflection direction for the modern religious proof of the coexistence of the evil and god.

关 键 词：道 世界观 后现代 价值 

分 类 号：B223.1[哲学宗教—中国哲学]