“得荃忘鱼”、渔父哲学与当代道德“救亡”  

作　　者：王四达[1] 

机构地区：[1]华侨大学人文与公共管理学院,福建泉州362021

出　　处：《现代哲学》2007年第2期98-103,共6页Modern Philosophy

基　　金：国务院侨办社会科学基金2006年度资助项目(项目编号06QSK01)

摘　　要：明末顾炎武曾把易姓改号称为“亡国”,而把道德沦丧称为“亡天下”;清末严复写《救亡决论》一文,为民族救亡大声疾呼。今天中国虽无“亡国”之忧,却有“亡天下”之虞,“得荃忘鱼”的病象,“渔父哲学”的盛行,厚黑之道的猖獗,使“道德救亡”已成为当前中国最迫切的现实课题,中国不应回避也不能头痛医头脚痛医脚地对待这个问题,只有清理历史传统、改造社会生态才是“道德救亡”的唯一出路。Gu Yanwu, thinker of the end of the Ming Dynasty once called the replacement of his dynasty as ＂the subjugation of the country＂ and the moral depravity ＂the loss of the world＂. Yanhu , thinker of the end of the Qing Dynasty makes a loud appeal for the existence of the country in his ＂On Saving the Country from Subjugation＂. Now China needs not worry about the subjugation of the country, but needs worry about ＂the loss of the world＂. The symptom of ＂forgetting fish after obtaining the trap＂, the prevalence of ＂the philosophy of fisherman＂ and the rampant way of ＂seeking fat profit by unscrupulous means＂ make ＂morality saving the country from subjugation＂ become an urgent and realistic problem for our current China. We should not evade the problem or just take stopgap measures. The only outlet of ＂morality saving the country from subjugation＂ lies in sorting out the historical traditions and reforming the social ecologies.

关 键 词：得荃忘鱼 渔父哲学 屈原精神 道德救亡 

分 类 号：B82-052[哲学宗教—伦理学]