论郭沫若泛神论思想中的统合思维  

Analysis of the thinking of integration and unity in Guo Moruo's pantheism thought

作　　者：杜舜年[1] 

机构地区：[1]西南大学中国新诗研究所,重庆400715

出　　处：《重庆工商大学学报（社会科学版）》2007年第2期131-133,共3页Journal of Chongqing Technology and Business University：Social Science Edition

摘　　要：对郭沫若泛神论的研究很多,但是从统合思维的角度研究的还很少。郭沫若的统合思维主要是指他在文学创作活动中所采取的文化行为方法,以及由此所达到的文化行为目标。郭沫若的统合思维的形成是一个渐进的过程。而他的统合思维的本质内核是基于传统文化资源的一种自我修正和创新。“统”概括了相关事物的范围;“合”就是和合,侧重于事物之间的内在联系。统合不是事物的简单杂糅,而是内在基质的融合。There are many studies on Guo Moruo＇s pantheism but there are fewer studies on Guo Moruo＇s pantheism from the angle of the thinking of integration and unity. Guo Moruo＇s thought of integration and unity is mainly his cultural behavioral methods which he used in his creative work and his cultural behavioral objective by using the methods. Guo Moruo＇s thought of integration and unity is gradually formed, however, the core essence of his thinking of integration and unity is self - correction and innovation based on traditional cultural resources. ＂Integration＂ generalizes the scope of related things and ＂unity＂ is harmony which emphasizes the inherent connection of the things, The integration and unity is not simply combination of the things but is the integration of the inherent connection of the things.

关 键 词：郭沫若 泛神论 统合思维 

分 类 号：I206[文学—中国文学]