儒道情怀的现代价值  

The Feelings of Confucianism and Taoist——Working Idea and Leisure Idea

作　　者：张晓芒[1] 

机构地区：[1]中山大学逻辑与认知研究所

出　　处：《自然辩证法研究》2007年第4期71-73,共3页Studies in Dialectics of Nature

基　　金：南开大学亚洲研究中心项目(ASO610);教育部人文社会科学重点研究基地重大项目(02JAZJD720018)

摘　　要：在中国古代历史的发展中,儒家的“士不可以不弘毅”的人生态度与道家无为而治的“法自然”态度,曾以符合不同阶层、不同境遇的人们的实际需要,并行、交融、发展,促进了儒家情怀和道家情怀的形成。这两种情怀在思维方法论上,都以经世致用的功用性出发,一直影响着中国古代士人的思维方式,为他们不同的“应然”生存状态提供了一种理念支撑。体现在个人的认知、行为上,就是一种整体性思维的结果,成就了不同的价值取向和人性关怀。这对于具体调整当今社会人们的不同心态,仍然有着鲜活的现代意义。In the development of Chinese ancient history,the Confucianism and the Taoist have different life attitudes which meet the actual need of people in the various levels and situation and also promote the formation of the feelings of the Confucianism and the Taoist. From the utility point of view,these two models of feelings have influenced the Chinese ancient bachelors and provide ideal support for their different ‘should＇ existing situation. This thinking model is the result of total thinking model which can be reflected in the individual＇s thinking and action and form the different value attitudes and humanity concerto And this also would have the living modern meaning to regulate the current people＇s life attitudes.

关 键 词：儒家情怀 道家情怀 思维方法论 工作理念 休闲理念 

分 类 号：N031[自然科学总论—科学技术哲学]