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作 者:傅守祥[1]
机构地区:[1]中国传媒大学艺术学博士后流动站
出 处:《伦理学研究》2007年第3期20-25,共6页Studies in Ethics
基 金:中国博士后科学基金一等资助金项目<消费时代大众文化的审美品格与文化伦理研究>(20060400092);浙江省社科规划课题<大众文化的审美探险与文化伦理研究>(07CGZF06ZQ)
摘 要:随着经济全球化的发展,以消费主义为标志的后现代文化思潮对中国当代社会的全方位浸染已是在所难免,以情感制作与“快适伦理”为表征的“后情感主义”审美趋向日渐明朗。然而,大众文化承诺给人们的欢乐神话与身体解放,却往往陷入娱乐透支后的身心疲乏和性感聚焦后的精神空幻,形象的欲望满足取代了文化的意义追索,审美正义与文化伦理成为亟待解决的现实问题。消费时代的大众文化完全无视生命中的“痛苦”、“严肃”、“庄严”与“意志”一端,沉溺于“人生幻觉”“瞬间的快感”,在世俗娱乐中丧失起码的自知与清明,不但以“媚俗”为荣甚至以“恶俗”为乐,踏越了文化伦理的底线,使中国文化道统愈陷困境。As the development of economic globalization, post - modernism and consumerism is all - around be contaminated in Chinese contemporary society, "post -emotional creed" aesthetic trend which make with emotion with "fast comfortable ethics" is clear with each passing day. However, the joy myth and body - liberated that popular culture acceptance is in vain, the body and mind often be immersed in recreation to overdraw however is tired with the spirit after sexy focusing dreamy, the desire of figure satisfies the sense that replaced culture to recover, aesthetic justice and culture ethics become the real problem that is solved urgently. The popular culture disregards life completely medium "painful", "earnest" , "majestic" with " volition" one aspect of the matter, indulge "life is psychedelic instantaneous pleasure" , know oneself in what at least loses in lay recreation with Pure Brightness, not only with "fawn on common" for flourish even with "evil common" for happy, tread the bottom line that exceeded culture ethics, make Chinese culture confucian orthodoxy heals defect predicament.
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