敦煌本《十戒经》的形成及流传  

Completion and Circulation of Shijiejing of the Dunhuang Manuscripts

作　　者：朱大星[1] 

机构地区：[1]浙江大学古籍研究所,浙江杭州310028

出　　处：《浙江大学学报（人文社会科学版）》2007年第3期43-51,共9页Journal of Zhejiang University:Humanities and Social Sciences

基　　金：浙江省哲学社会科学规划重点资助项目(06GWH04ZG);浙江大学董氏基金资助项目(432205008U20601)

摘　　要：约在六朝后期至唐初,在吸取《太上洞玄灵宝智慧定志通微经》等古灵宝经内容的基础上,“十戒”与“十四持身之品”相互结合,并最终形成《十戒经》。道教灵宝派尊崇老子与《道德经》的传统、《十戒经》自身所呈现出的儒家色彩、动荡的社会环境以及现实的需要等,是促成《十戒经》与《道德经》相互结合并广泛流传的主要原因。《十戒经》与《道德经》的结合流传带有儒、释、道三教融合的痕迹。Though the Dunhuang Manuscripts of Shijiejing and Dongxuanlingbaotianzunshuoshijiejing collected in Daozang differ in characters, they share the same basic contents in general. Both Shijie and Shisichishenzhipin in Shijiejing had already appeared in a series of Kwling-Pao-Ching. However, they were separate but combined together at the beginning. To meet the Taoists＂ needs of study, recitation, publicity and instruction, Shijie and Shisichishenzhipin were combined together from around the late Northern and Southern dynasties to the early Tang Dynasty on the basis of taking in contents of Kulingpaojing like Taishangdongxuanlingbaozhihuidingzhitongweijing and Taishangdongxuanlingbaozhihuizuigenshangpindajiejing , Shijiejing and its recognition as a discipline for the Taoist which finally led to the formation of priests. In the Dunhuang Ma together during the time combination. Since West nuscripts, between 7 Han Dyn Shijiejing and Daodejing were often seen as being 09 A. asty, Daodejing also got apparent promoti tradition of Tianshidao from the Laozi and revering Daodejing w increasing influence of the schoo school） was one of the main Nan hich 1 of reas D. and 757 A. D. There were many reasons Laozi was constantly being deified on. The Taoist Dynasty to the met the needs Lingpao （ Shiji ons which pro school of Lingpao, Wei Dynasty than o of the mass and fo ej zng mpted copied for the of maintaining more of the thers, continued to deify llowers of Taoism. The is part of the classics of the Lingpao the combination and circulation of Shijiejing and Daodejing. Beside the simple contents of Shijiejing and the rich color of Confucianism it displayed and Tang dynasty＇s worship of Laozi and Daodejing out of political needs in reality, Tang Dynasty in itself and the chaotic social environment before it, etc. , were the main reasons that impelled the combination and wide circulation of Shijiejing and Daodejing. The combination and circulation of Shijiejing and Daodejing not only observed Taoism＇s tradition of w

关 键 词：敦煌文献 《十戒经》 形成 流传 《道德经》 

分 类 号：B953[哲学宗教—宗教学]