莱布尼茨的动力学与神性的宇宙  

Leibniz's Dynamics and the Divine Cosmos

作　　者：徐向东[1] 

机构地区：[1]北京大学,北京100871

出　　处：《云南大学学报（社会科学版）》2007年第3期16-25,共10页The Journal of Yunnan University:Social Sciences Edition

摘　　要：莱布尼茨的形而上学的一个中心特点是要把亚里士多德主义与机械论调和起来。对笛卡尔主义的批评构成了他的调和纲领的一个主要部分。这个批评的一项主要的成果是:莱布尼茨发展了一个以力为基础的动力学概念,并把它作为对笛卡尔力学的一个取舍,而后者的主要特征就是以几何性质作为其中心概念。本文试图揭示莱布尼茨的动力学的一些形而上学含义,并表明从物理学的几何概念到动力学概念的转变在现代科学发展中的重要性。One key feature of Leibniz's metaphysics is the reconciliation between Aristotelianism and mechanical materialism, and his criticism of Descartism is a key element in this reconciliation as a principle. One important achievement of Leibniz's criticism is his concept of dynamics based on force, and Leibniz uses it to evaluate Descartes' mechanics whose key concept is based on its geometrical property. This paper tries to reveal some metaphysical significance of Leibniz's dynamics and its important role in the development of modern science from the geometrical concept of physics to the concept of mechanics.

关 键 词：物质实体 物理学的几何概念 动力学 宇宙 上帝 

分 类 号：B516.22[哲学宗教—外国哲学]