古“文”实义说略  

Meanings of "Wen" in Ancient China

作　　者：陈飞[1] 

机构地区：[1]广东外语外贸大学中国语言文化学院

出　　处：《中国社会科学》2007年第4期172-183,共12页Social Sciences in China

基　　金：广东省普通高校人文社会科学重点研究基地重大项目(JD006);广东外语外贸大学科研创新团队项目(2006A12)研究成果

摘　　要：古代的"文"义是具有实体性的系统,并以实体的形式运动和实现其意义。在文义的总体中,世本、人本和文本为三个最基本的意义构成。世本是关于自然界和人类社会的文义系统,其具体展开、落实、实现为"文化"政治,而以"礼化"政治最具代表性。实体的展开和实现有其一定的顺序和常态,但由于受到不同的因素影响和力的作用,也不乏变数和偶然性。In ancient China, 'wen' (文) was a substantive system that operated and realized its meaning in a substantive form. Within the general structure of wen were subsumed three meanings relating to the world, man and the written language. 'World' referred to both nature and human society. The specific development and realization of 'wen' was expressed through the textualization of politics, with the ritualization of politics as its most typical expression. As a substantive system, it had its own sequence and norms, but as it was subject to the influence of different factors and forces, many variables and contingencies were involved.

关 键 词：文 文义 实体性 世本 文化政治 礼化政治 

分 类 号：H13[语言文字—汉语]