文殊智慧中的和谐原理  

Principles of Harmony in Manjusri Wisdom

作　　者：肖黎民[1] 

机构地区：[1]忻州师范学院,山西忻州034000

出　　处：《忻州师范学院学报》2007年第3期7-8,27,共3页Journal of Xinzhou Teachers University

摘　　要：文殊通过“六妙”智慧与空相应、与真相冥、与外相通、与内相融、与人相和、与物相谐,从而大而化之、圆而通之、等而齐之、和而谐之,进而获得超越之意、和谐之理、圆融之境、自在之法和善转之力。这既是对文殊智慧本义的系统还原,也是对文殊智慧特色的哲学重构。文殊智慧中所蕴涵的有机整体观、辨证思维、超越精神以及对待诸矛盾大而容之、圆而通之的和谐圆融精神,在当今矛盾重重的多极化社会里仍然富有启发意义。Manjusri corresponded with emptiness, responded with truth, interlinked with outside, fused with inside, harmonized with human, communicated with objects by the Wonderful Six Dharmas, thereby saw that all existences are perfect and interfused, all things are equal,harmonious and unified, since infinitely large and infinitely small, no boundaries could be seen, so he attained a sense of transcendence, the principle of harmony, the state of perfect penetration without obstruction, the dharma - gate of freedom and the power of wonderful transformation. By studying Manjusri Wisdom we＇ll not only return to the original meaning of Manjusri Wisdom systematically, but also reconstruct the characteristics of Manjusri Wisdom in a philosophical sense. Manjusri Wisdom contains the organic whole view, dialectical thinking, the spirit of transcendence, perfect penetration and harmony. It still is of enlightening meanings for the contra- dictory multi -polarized society today.

关 键 词：文殊智慧 六妙法门 和谐原理 佛教哲学 人文精神 

分 类 号：B942.1[哲学宗教—宗教学]