“领悟”与“理想型”——论列欧的宗教现象学的方法论基础  

“Understanding” and “Ideal Types”: The Methodological Basis of Van Der Leeuw's Phenomenology of Religion

作　　者：朱东华[1] 

机构地区：[1]清华大学哲学系

出　　处：《清华大学学报（哲学社会科学版）》2007年第4期55-62,共8页Journal of Tsinghua University(Philosophy and Social Sciences)

摘　　要：列欧是20世纪最重要的宗教现象学家。他一方面以狄尔泰思想为基础,构建了完整的“理想型”学说并由此提出了成熟的宗教类型学,另一方面又对“领悟”、“同感”和“悬搁”等现象学探究程序的中心环节进行了深入的分析。他将“同感”与“悬搁”结合起来并赋予“同感”以一种诠释学的意味;他将“领悟”看作是“同感”的升华,并站在类似于海德格尔的立场上,用“领悟”的“先入之见”消解了胡塞尔所谓的“悬搁”。列欧的方法论表明,列欧是“宗教现象学的诠释学路线”的真正制定者。G. van der Leeuw is the most important phenomenological analyst of religion in 20th century. He set up a holistic theory of ＂ideal types＂ and a sophisticated typology of religion on the basis of Dilthey＇s thought. He combined ＂empathy＂ with ＂epoch6＂, endowed ＂empathy＂ with a hermeneutical meaning. He regarded ＂understanding＂ as sublimation of ＂empathy＂, and from a Heideggerian point of view, he replaced Husserl＇s ＂epoche＂ with ＂preconception＂ of understanding. Leeuw＇s methodology indieates that he is the very person who established the hermeneutieal line of religious phenomenology.

关 键 词：列欧 领悟 理想型 宗教现象学 宗教类型学 

分 类 号：B920[哲学宗教—宗教学]