儒教的鬼神观念和祭祀原则  

The Supernatural Concepts and Sacrificial Disciplines of Confucianism

作　　者：李申[1] 

机构地区：[1]上海师范大学哲学系,上海200234

出　　处：《复旦学报（社会科学版）》2007年第4期47-53,共7页Fudan Journal（Social Sciences）

摘　　要：儒教的鬼神观念有一个发展变化的过程,最终两种对立的鬼神观成为主流,但都认为鬼神是不死的灵魂。鬼神作为不死的灵魂需歆享祭祀,而这种祭祀构成儒教礼仪的主要成分。这种祭祀不能仅视为纪念活动,其本义就是祀神。文章对祭祀的对象与原则也作了梳理。As the supernatural concepts of Confucianism develop and change, two opposite views of ghost and god flow into mainstream, and yet both of them hold that ghost and god are immortal. As immortal spirits, ghost and god are entertained by sacrifice, which constitutes the core of the ethical codes of Confucianism. The sacrificial rites are not only commemoratory activities, but originally the offerings to gods. This paper also gives a commentary summary of the objects and disciplines of sacrifice.

关 键 词：鬼神 气 礼 

分 类 号：B222[哲学宗教—中国哲学]