试析日本国学家的中国观  

Kokugaku Scholars’ Opinions of China

作　　者：牛建科[1] 

机构地区：[1]山东大学犹太教与跨宗教研究中心,山东济南250100

出　　处：《延边大学学报（社会科学版）》2007年第4期9-14,共6页Journal of Yanbian University：Social Science Edition

基　　金：教育部基地重大项目(04JJD730001)

摘　　要：日本国学起源于17世纪,完成于19世纪,以荷田春满、贺茂真渊、本居宣长和平田笃胤为代表。他们的国学观以神国意识、神皇神统思想为基础和前提,反对用儒佛之道来阐释日本的古典及神道,主张回归到《古事记》和《日本书纪》,以发掘蕴含于其中的所谓真正的日本"古道",从而强调日本优越于中国,并对以儒佛为代表的中国文化进行了批判,以至于把中国文化对日本文化的促进作用作了相反的解释。Kokugaku in Japan began in the 17th century and in the 19th century the study reached its climax. Kada no Azumamaro, Kamo no Mabuchi, Motoori Norinage and Atsutane were the most famous four representative scholars in the study. Their opinions of Kokugaku were centered on the divine nation, the divine emperor and gods ruling. Meanwhile, they discarded the Confucius explanation of Japanese classics and gods and advocated a return to the ostensible pristine ＂ethnic roots＂ described in Kojihi and Nihonjinron so as to emphasize the supremacy of Japan over China and criticize the Chinese culture, which involved Confucianism and Buddhism on the whole. As a result, China＇s influence on Japan＇s culture was totally denied.

关 键 词：日本 国学家 国学 中国观 神国意识 

分 类 号：B313[哲学宗教—外国哲学]