谈墨子学说的理论建构之魂  

Mozi "big truth"-Discuss the soul of the Mozi theory' construction

作　　者：石力波[1] 

机构地区：[1]东北大学文法学院,辽宁沈阳110004

出　　处：《牡丹江师范学院学报（社会科学版）》2007年第5期14-16,共3页Journal of Mudanjiang Normal University(Social Sciences Edition)

摘　　要：墨学与儒学曾并称于世,但后来却命运迥异,这本身就是一个非常值得研究的课题。对于墨学中的思想,不同的学者也有不同的认知,尤其对墨学理论"大道",即理论的精髓和灵魂的理解,更是出现了几大派观点。但综合研究分析墨子的生平资料及《墨子》一书就会发现,墨子不是在用一些固定不变的观点来建构自己的理论,而是用一种开放的思维来思考现实问题,依现实情况来调整自己的学说。可以说,墨学"大道"即在于"变",唯一不变的就是墨子常提的"义"。而"义"又等同于"利",这"利",依胡适的观点,不是物利,是在人生行为方面。人生行为总是不断变化的,所以利的内容也是不断变化的。能被实际应用的"利"才是墨子认为的真正意义上的"利"。所以,研究墨子的思想,就不能用静止的观点,把墨子"十论"静态化来比附现实,并在此种意义上来评说墨学。The Mozi theory and Confucianism have been well known in the world at the same time, but afterwards actually the destinies were different. And the Mozi theory can fade but revive again, a center reason is really having the research value. Such as ＂the universal love＂ ＂mustn＇t attacks＂ ＂advocate virtuous person＂ and so on in the Mozi theory have the practical value indeed. However, if only compare and enclose the Mozi theory herewith the reality, the author think this kind of reo search mentality waits for the discussion,because this is attending to trivialities to the neglect of essentials, which also can be said dismembering the Mozi theory. Wants to excavate the Mozi theory＇s practical significance, wants to grasp the Mozi theory＇s essence, we should pull out the ＂big truth＂ in its theory first.

关 键 词：墨学 大道 用 变 

分 类 号：B224[哲学宗教—中国哲学]