稼轩词的北归及其走向——兼论元好问在其中的作用  

Jiaxuan Ci-Poems' Returning to the North

作　　者：胡传志[1] 

机构地区：[1]安徽师范大学文学院,安徽芜湖241003

出　　处：《安徽师范大学学报（社会科学版）》2007年第5期525-532,共8页Journal of Anhui Normal University(Hum.&Soc.Sci.)

基　　金：教育部人文社科研究基地重大项目(05JJD750.11-44009);安徽师范大学优秀创新团队建设计划资助项目

摘　　要：金代后期,部分稼轩词作通过非公开途径传回北国,被元好问推举为北方词坛的新高标。元好问侧重继承稼轩以诗为词、借词留连光景、感慨时事等取向,于稼轩抗金报国情怀不予置评,于稼轩豪放词风亦少有继承。此后,白朴得遗山衣钵,耶律铸侧重借鉴稼轩词咏物、留连光景,失之片面,至王恽始能大力表彰其忠义大节,北方才有了完整意义上的稼轩词。In the late Jin Dynasty,some Jia Xuan Ci-Poems were spread to the North privately and regarded as a new symbol proposed by Yuan Haowen in northern Ci-Poetry circle.Yuan Haowen paid more attention to inherit Jiaxuan＇s writing orientation of time and scenery and meditation on political affairs at that time,while neglecting his patriotism of fighting against Jin Dynasty;bold and unconstrained style.Later on,Bai Pu inherited the soul of Yuan Haowen＇s poetry.Ye Lvzhu stressed Jiaxuan＇s Ci to describe things and appreciate sceneries with the passing of time ,which was regarded as partial inheritance.It is not until Wang Hui who spared no effort to praise his loyalty and patriotism that there emerged Jiaxuan Ci-Poems in complere sense in the northern area.

关 键 词：稼轩词 元好问 白朴 耶律铸 王恽 

分 类 号：I206.2[文学—中国文学]