论道家的社会发展合理性思想  

On the rationality thought of Taoism’s social development

作　　者：梅珍生[1] 

机构地区：[1]湖北省社会科学院哲学所,湖北武汉430077

出　　处：《青岛科技大学学报（社会科学版）》2007年第3期25-30,共6页Journal of Qingdao University of Science and Technology(Social Sciences)

基　　金：中国博士后科学基金课题(2005038104)

摘　　要：在道家的社会发展合理性思想中,合理性的社会发展是与"道"的特性相一致的社会,它的社会制度是自然形成的,而不是圣人有意造作的结果。老子的小国寡民理想是一个"无争"的和平世界,庄子的"建德之国"则是个性得到充分发展的社会。In the thoughts of social development rationality of the Taoist, the social development of the reasonable is that the society is consistently with the ＂way＂. Its social system is not the result from the sage＇s intention to build to make, but formed naturally. Laozi＇s ideal that few people in small country is a peaceful society without strife, Zhuangzi＇s national ruling by virtuous is a society that individual character can get well developing.

关 键 词：先秦 道家 社会发展 合理性 

分 类 号：B223[哲学宗教—中国哲学]