寂护的判教与道次第思想  

Santaraksita's Judgment of Buddhism and the Concept of Gradual Path

作　　者：尹邦志[1] 

机构地区：[1]西南民族大学学报编辑部,四川成都610041

出　　处：《四川大学学报（哲学社会科学版）》2007年第5期93-100,共8页Journal of Sichuan University：Philosophy and Social Science Edition

基　　金：国家社科基金项目:汉藏佛教的亲缘关系--吐蕃僧诤在藏传佛教后弘期的影响(06CJ004)

摘　　要："道次第"是藏传佛教的一个核心概念,体现在佛教修行的见、修、行、果等各个方面。寂护作为印度佛教的集大成者,在"见次第"方面树立了典范。他把有部、经部、唯识、中观思想按次第排列,为佛教徒的见地修证搭建了步步升进的阶梯。他把中观思想彻底地贯彻在教判之中,奠定了西藏佛教教理判摄的基本格局。受其影响,"中观"、"渐修"等词汇成了藏传佛教的重要标识。＂The Gradual Path＂ is a core concept in Tibetan Buddhism, embodied in all aspects of practice as seeing, practicing, behaving, and result. As a great master of Indian Buddhism, Santaraksita set a model in the ＂order. ＂ He arranged the concepts of Sarvatstivada？, Sautrantika, Weishi, and Madhyamika in order, and established the strata of progress for Buddhists to acquire views and cultivate minds. He well adopted the idea of Middle Way to judge and evaluate phenomena in Buddhism, laying a foundation for the later Buddhist judgment in Tibetan Buddhism. Thus influenced, such terms as ＂ middle way＂ and＂ gradual practice＂ have become the important markers in Tibetan Buddhism.

关 键 词：寂护 判教 道次第 《中观庄严论》 藏传佛教 

分 类 号：B946.6[哲学宗教—宗教学]