西方形而上学及其现代命运  

Metaphysics and Its Modern Development

作　　者：李朝东[1] 董春莉[1] 

机构地区：[1]西北师范大学政法学院,甘肃兰州730070

出　　处：《兰州大学学报（社会科学版）》2007年第5期27-41,共15页Journal of Lanzhou University（Social Sciences）

基　　金：中国博士后科学基金(20060390084);西北师范大学科技创新项目共同资助.

摘　　要：西方思想语境中的形而上学是指关于存在、知识和文化的最高的和超验原则的哲学理论,它的核心是Ontologie,形而上学的Ontologie是个纯粹抽象的逻辑理念王国。"Sein"之实存和本质两种意义的剥离,使西方语言及哲学中具有了"科学性"和"哲学性"两类范畴,因而,在西方哲学中形成了"科学主义"和"形而上学"两大传统。在现代西方哲学的超越性思考中,马克思主义哲学仍然具有永恒的魅力:哲学作为感性与理性、有限与无限、暂时与永恒、自由与必然的永恒矛盾及其超越,只有在具体的社会历史实践中去完成,人的存在意义只能在开放的感性实践中去生成。Metaphysics as used in the Western context is a philosophical theory concerning existence, knowledge and culture at their supreme stage, with ontology （ontologie） as its core, which is purely abstract a logic idea. The distinction between the existential and the essential qualities of Being （Sein） make for the scientific and philosophical categories of language and philosophy and subsequently the two traditions in Western philosophy： scientific and metaphysical. Marxist philosophy remains a strong power in the drastic transformation of philosophy, the realization of philosophy, as embodied in such polar pairs as sense and reason, finite and infinite, temporary and eternal, freedom and necessity etc., is possible only in the concrete social practice, and the meaning of human existence is possible only in its sensuous life.

关 键 词：存在 形而上学 语言论 科学主义 

分 类 号：B081.1[哲学宗教—哲学理论]