马克思辩证法的本体论革命  

Ontological Revolution of Marx's Dialectics

作　　者：白刚[1] 付秀荣[1] 

机构地区：[1]吉林大学农学部公共教学中心,吉林长春130062

出　　处：《西南大学学报（社会科学版）》2007年第6期88-92,共5页Journal of Southwest University(Social Sciences Edition)

基　　金：吉林省教育厅人文社会科学研究"十一五"规划项目"马克思辩证法批判本质的当代阐释"(2006D171);项目负责人:白刚;吉林大学哲学社会科学研究青年基金项目"马克思本体论的当代阐释"(2006QN03);项目负责人:白刚

摘　　要：辩证法作为一种独特的理论思维,有其存在的"本体论承诺"。辩证法也就生成于对其"承诺"的"本体"的寻求、批判之中,因而辩证法总是与本体论纠缠在一起的。批判性是辩证法的内在本性,但这一批判本性,决不是一种对事物的简单否定和反驳,而是对其所承诺的"本体"所内含的"矛盾"的反思和批判。正是这一反思和批判,最终实现了马克思以人的生存方式为"根本"的实践批判的辩证法的本体论革命。As a special theoretical thinking, dialectics has its ontological promise. It comes from the seeking and criticizing of its promise noumenon, so that dialectics always gets entangled in ontology. Criticism is the nature of dialectics, but its nature of criticism is the reflection and criticism of internal contradiction of its promise noumenon, not a simple negation of things. Through the reflection and criticism, Marx has achieved an ontological revolution of practical critical dialectics which based its fundamentals on the mode of people＇s living.

关 键 词：辩证法 本体论承诺 本体论批判 实践批判 

分 类 号：B016[哲学宗教—哲学理论]