激荡时代中的古典情怀——论梁实秋“人性”观的形成及时代效应  

THE CLASSICISM IN THE REVOLUTIONARY TIMES:ON LIANG SHIQIU'S THEORY OF HUMAN NATURE

作　　者：王敏[1] 

机构地区：[1]南京大学中文系,南京210093

出　　处：《西南农业大学学报（社会科学版）》2007年第6期100-103,共4页Journal of Southwest Agricultural University:Social Science Edition

摘　　要：梁实秋的"人性论",以儒学伦理人性为精神依归,以西方新人文主义人性论为理论基础。他选择了内在视角,以具有共通情感与理性的人来取代"阶级性"的人,反对阶级人性论;在"情感"与"理性"的二维之间,强调理性的支配作用,批判五四新文学、无产阶级文学"浪漫主义式的情感泛滥"。梁实秋人性观强调普遍性、社会性、稳定性,排斥差异性、个体性、变动性,体现出激荡的现代文坛中一份独特的古典情怀。Liang Shiqiu＇s theory of human nature is based on the ethics of Confucianism and Western neohumanism. From the inner angle of view, he regarded common feelings and ration instead of class characters as the human nature. As to the relation between feelings and ration, he stressed the leading position of ration and criticized the May 4th new literature and the proletariat literature as the romantic feeling flood.

关 键 词：梁实秋 人性 自然 伦理 理性 古典主义 

分 类 号：I206[文学—中国文学]