论从理学到朴学转型期的清初《尚书》学  

On the studies about the Book from Lixue to Puxue in The Early Period of Qing Dynasty.

作　　者：王旭艳[1] 庄大钧[1] 

机构地区：[1]山东大学文史哲研究院,山东济南250100

出　　处：《商丘师范学院学报》2007年第11期10-13,共4页Journal of Shangqiu Normal University

摘　　要：清初的学术转型经历了两个阶段,一是学术方向的转变,朴学逐渐压倒理学;一是学术理路的转变,经学研究偏离经世致用的传统,走上了纯学术化道路。在这样的学术背景下,清王朝把《蔡传》定为官学,实际上促进了其在学术界地位的下降。驳《蔡传》及兼采汉宋《尚书》学成为一时之风气。阎若璩所处的康熙时代,成为《尚书》学史上的宋学与清学的交接时期。This academic transition went through two phases. One is the change in academic direction, Lixue outweighing Puxue;the other is the transition in academic thinking , studies of Confucian classics deviating from the material traditon and taking the pure academ- ized road. Under this academic background, Qing Dynasty set Cai Zhuan as the official study, which actually accelerated the descending of its position in academia. Refution upon Cai Zhuan and the borrowing from the studies about The Book during Han and Song Dynasty had become the fashion. And The Kangxi Age, in which Yanruoqu lived, had become into the transitional period between Songxue and Qingxue in the history of studies.

关 键 词：理学 朴学 学术转型期 清代学术 《尚书》学 

分 类 号：B249.9[哲学宗教—中国哲学]