论萧统、萧绎对“文质彬彬”论的认同与超越  

On the Approval and Transcendence of Xiaotong and Xiaoyi towards the Theory of "Gentle"

作　　者：艾初玲[1] 

机构地区：[1]湖南科技大学人文学院中文系,湖南湘潭411201

出　　处：《阴山学刊》2007年第5期37-40,共4页Yinshan Academic Journal

基　　金：湖南省普通高等学校哲学社会科学重点研究基地"中国古代文学与社会文化研究基地"成果之一;湘教通[2004]284号

摘　　要：在文学观念趋于激进的魏晋南北朝,萧统、萧绎一方面继续倡导儒家"文质彬彬"的文学观,崇"雅"重"质",并以"中和"作为实现"文""质"完美结合的基本手段,另一方面,他们对"文"、"质"及"彬彬"质文和谐状态的理解又融进了新的质素,赋予它们以新的时代内涵。这种对儒家诗教的超越与文随时变的文学发展史观当有内在的关联。In Wei- Jin Dynasty and the Northern and Southern Dynasty when literary concepts tended towards the radical, on one hand, Xiaotong and Xiaoyi continued to advocate the literary concept of ＂Gentle＂, esteemed ＂Refinement＂ and ＂Content＂, and took ＂Neutralization and Harmoniousness＂ as the essential means to realize the perfect combination between ＂Form＂ and ＂Content＂; on the other hand, they melted some new elements into their understandings of this harmonious combination, and renewed them by the connotation of the times. There must be an internal connection between this transcendence for the Confucian Doctrine of Instruction through Poetry and ＂Essays should be responded to the time＂- a view of literature development history.

关 键 词：文质彬彬 丽 情性 文随时变 

分 类 号：I206.2[文学—中国文学]