现代蒙古族家庭美德结构的调查研究  

A Investigation on Modern Mongolian Family Virtue's Structure

作　　者：李素梅[1] 张苗苗[1] 

机构地区：[1]中央民族大学教育学院,北京100081

出　　处：《内蒙古民族大学学报（社会科学版）》2007年第6期98-102,共5页Journal of Inner Mongolia Minzu University：Social Sciences

摘　　要：家庭美德对个体和族群的发展都十分重要,本研究以现代社会为背景,以整体文化的视野,采用调查法就蒙古族整体文化中的家庭美德进行了较为系统的研究。通过对380名成年蒙古族被试的调查,得出了如下结论:现代蒙古族家庭美德结构是由家庭教育、忌讳、家庭习俗和尊礼四大内容维度构成;在现代蒙古族家庭美德结构中家庭教育处于核心地位;许多忌讳内容依然存在,而且在家庭美德的形成发展中起着稳定性、民族个性化和监控的作用;家庭习俗和尊礼相统一而存在,并成为家庭美德的具体内容和要求。Family virtue is very important in the development of the both individual and the race. This study takes the modern society as the background, the total culture as the field of vision, the investigation as the main method, researches the Mongolian family virtue structure . On the base of investing 380 Mongolian adults, my survey founds that： the modern Mongolian family virtue constituted by four parts ： family education, taboo, family custom and etiquette worship. In the structure of the modern Mongolian family virtue, family education sits on a virtual position. Many taboos still exist and have a very important affection on the development of the family virtue. The family custom and the etiquette worship exist as an entity and they are the concrete contents and demands of the family virtue.

关 键 词：现代蒙古族 家庭美德 家庭美德结构 调查研究 

分 类 号：D64[政治法律—政治学]