隐藏的神性:藏彝走廊中的碉楼——从民族志材料看碉楼起源的原初意义与功能  

Hidden Divinity of Stone-Houses in the Tibetan and Yi Corridor:Exploration of Its Original Meaning and Function Basing on the Ethnographies

作　　者：石硕[1] 

机构地区：[1]四川大学中国藏学研究所,教授成都市610064

出　　处：《民族研究》2008年第1期56-65,共10页Ethno-National Studies

基　　金：教育部人文社科基地重大项目(05JJDZH239)

摘　　要：青藏高原碉楼作为一种独特历史文化遗存,近年日益受到外界的关注与重视。目前学术界普遍将其作为与战争相关的防御性建筑看待,认为碉楼起源于防御。本文对此提出了不同看法。文章依据藏彝走廊碉楼分布地区相关民族志材料,指出碉楼明显具有神性,为权力之象征;当地流传碉楼"为祭祀天神"或"镇魔"而建等传说,可能反映了碉楼更原始的形态,碉楼最初产生可能是作为处理人与神关系的一种祭祀性建筑,以后才转变为处理人际冲突的防御性建筑。文章还进一步讨论了碉楼起源与藏彝走廊本土信仰及宗教观念的关系等问题。As a special historical and cultural remain,the stone-houses in Tibetan plateau are highly interested recently.It is widely believed that the stone-houses are military defensive construction.This paper argues on the basis of the related ethnographies that the stone-houses have divinity and it is the symbol of power.The stories that the stone-houses were built for sacrifice to Heaven God or suppression of evil can reflect the origin of them.The houses may be sacred building to deal with the relation between God and human first.Afterward,they became defensive building to deal with the conflict between humans.In addition,the paper discusses the relation between the local beliefs and religions and origin of the stone-house.

关 键 词：碉楼 扎巴 神性 

分 类 号：K28[历史地理—历史学]