文本意义的建构模式  

Recultivation of the Textual Meaning

作　　者：廖金罗[1] 

机构地区：[1]华南农业大学珠江学院经贸英语系,广东广州510900

出　　处：《邵阳学院学报（社会科学版）》2008年第1期75-79,共5页Journal of Shaoyang University:Social Science Edition

摘　　要：文学是主体对生活的的摹仿。后现代主义文学提出的"文本之外,别无它物"和"互文性"等观点挑战了传统的文本观。文学摹仿生活的观点似乎走到了尽头。文章认为后现代主义文学也是对生活的摹仿。只不过,后现代主义的生活具有"能指即所指,文本即生活"的特征。根据文学语言的主体间性就是文学的主体性以及二十世纪的批评理论提出"阅读主体和阐释主体通过文本进行历史性对话"和"文本的历史性意义是文本系统和阅读主体的历史性阅读的产物,"试图重建文本意义。Literature is the imitation of existence. Such ideas as＂There is nothing outside the text＂ and ＂Intertextuality＂ advanced by the post-modernism greatly challenge the traditional views on what the text is. It seems that the point of ＂literature being the imitation of existence＂is old-fashioned. The author considers the post modernist＇s ideas of what the text is to be the reflection of literature being an imitation ofexistence. Anyway,existence in the eyes of the post-modernists is characterized by＂ the signifier being the signified, the text being existence＂. In accordance with the ideas that the intersubjectivity of literary language is the subjectivity of literary subject and critical theory in the 20th century, the author makes an attempt to rcultivate the historical meaning of the text by putting forward the viewpoints：The hermeutic subject and the reading subject have a historical dialogue through the text as carrier of human interpretation, The historical meaning of the text is a product of the dialogue between the text and the historical reading of the reader.

关 键 词：摹仿 互文性 文本意义 历史性阅读 批评性阅读 

分 类 号：H0[语言文字—语言学]