自然人性论的回归与张扬——王弼性情观初论  

Return and expansion of natural humanity——on Wangbi's view of xing and qing

作　　者：王永飞[1] 韩进军[1] 

机构地区：[1]河北大学政法学院,河北保定071002

出　　处：《河北工程大学学报（社会科学版）》2008年第1期32-34,共3页Journal of Hebei University of Engineering(Social Science Edition)

摘　　要：本体论思维方法是在王弼哲学体系中占主导地位的学术方法。在《老子注》、《周易注》、《论语释疑》中,王弼有意地运用这一学术方法,来重新思考人类内在自然本性与外在情感的关系,提出了"性其情"学说;进而,他以此为前提,倡言"圣人有情"说;使圣人从神的枷锁中摆脱出来,以活生生的人的姿态展示于世人面前。The ontology thinking is an important academic method which plays a leading part in wangbi＇s philosophy system. Wangbi applied the academic method to Laozi Annotation, Zhouyi Annotation and Interpretation Of Analects, to rethink the relationship between the instinct law and external emotion of human being. He suggested ＇xing should predominate qing ＇and advocated ＇the sage contain qing＇ , which made the sage get rid from the bondage of god, and appear in front of common people with a living posture.

关 键 词：王弼 性其情 圣人有情 

分 类 号：B235.2[哲学宗教—中国哲学]