20世纪《列子》及张湛注研究述略  

A Brief Review of the Studies in the 20th Century about Liezi(《列子》) and Zhang Zhan's Annotations on Liezi(《列子注》)

作　　者：王光照[1] 卞鲁晓[1] 

机构地区：[1]中国科学技术大学马克思主义理论教学研究部,安徽合肥230026

出　　处：《安徽大学学报（哲学社会科学版）》2008年第2期14-19,共6页Journal of Anhui University(Philosophy and Social Sciences Edition)

摘　　要：东晋玄学家张湛注《列子》以明己意,而《列子》真伪尚存争议。20世纪二三十年代对《列子》真伪争论颇多;至三四十年代以后学者始对《列子》及张湛注进行学理分析。随着魏晋玄学研究的深入,近20年学界对《列子》真伪的探讨涉及方方面面,张湛融通前代玄学及佛教思想的理论亦得到初步梳理。Zhang Zhan, a metaphysical thinker in Eastern Jin dynasty, annotated Liezi to express his own viewpoints. But there had been constant controversy about the authenticity of Liezi, especially in the 1920s and the 1930s. In the 1930s to 1940s scholars began to make academic analysis of Zhang Zhan＇s Annotations on Liezi. Along with the in-depth study of metaphysics of Wei and Jin dynasties scholars have studied in the recent two decades the authenticity of Liezi in various aspects, and Zhang Zhan＇s ideas, which reveal themselves in the integration of the metaphysical thought and Buddhism, began to be approached.

关 键 词：《列子》 张湛 《列子注》 玄学 佛教 东晋 

分 类 号：D235.9[政治法律—政治学]