诠释学与华滋华斯的“化身”诗学  

Hermeneutics and Wordsworth's "Incarnation" Poetics

作　　者：赵光旭[1] 

机构地区：[1]上海海事大学外语学院,上海200135

出　　处：《安徽大学学报（哲学社会科学版）》2008年第2期84-89,共6页Journal of Anhui University(Philosophy and Social Sciences Edition)

基　　金：上海市教委社科项目(05FZ34)

摘　　要：华滋华斯认为语言是思想的"化身",这一主张与诠释学思想有相同之处。"化身"作为一种观念体现在他的整个诗学体系中。他的世界有灵论的自然观是"化身"思想的基础;诗歌的情感自然流溢说是"化身"思想的表现形式;诗人的想象则成为"化身"的条件。如果在诠释学的语境中研究华滋华斯的诗学思想,就会发现他的思想及诗歌作品不仅是对18世纪新古典主义文学的理性精神及文学形式的反拨,而且对20世纪诠释哲学的发展具有重要意义。Wordsworth＇s insistence that language is the ＂incarnation＂ of thought is similar to that of modern hermeneutics. Incarnation, as a conception, runs through all his literary ideas： his natural idea of ＂world-soul＂ is the basis of incarnation, the overflow of poet＇s strong feeling is the demonstration of incarnation, and his idea of dialectic imagination becomes the means to realize incarnation. In the context of modern hermeneutics, we can see that Wordsworth＇s idea of incarnation is not just against the rationalism and its literary forms in the 18^th century. It is of great importance to the development of modem hermeneutics in the 20^th century.

关 键 词：华滋华斯 诠释学 “化身”诗学 世界有灵论 辩证想象论 

分 类 号：I106.2[文学—世界文学]