北魏皇帝宗庙祭祖制度考论  

A Research on the Emperor's Ancestral Temple Sacrificial Ritual System of the North Wei Dynasty

作　　者：郭善兵[1] 

机构地区：[1]河南大学中国古代史研究中心,河南开封475001

出　　处：《泰山学院学报》2008年第2期59-63,共5页Journal of Taishan University

摘　　要：北魏初期的皇帝宗庙祭祖制度在粗略仿照以往中原汉族政权礼制的同时,羼杂大量鲜卑民族习俗。北魏孝文帝在对汉以来相关制度及历代儒生对儒家经典的诠释的长短、优劣进行分析、比较的基础上,对传统既有沿袭之处,也不乏创新之举:遵循儒家经典记载及汉以来传统礼制,于每季孟月举行时祭;关于、祭祖制度,孝文帝在比较郑玄、王肃有关学说基础上,舍弃郑学,遵循王学。宣武帝、孝明帝时,逐渐改变孝文帝取王舍郑的成法,改而遵循郑学。In the early part of the North Wei Dynasty, the emperor＇ s Ancestral Temple （AT） Sacrificial system both contained various ritual elements of the Hart, and incorporated numerous customs of some minority nationalities. Following the custom that recorded by the Confucian classic and carried out from the Han Dynasty that the sacrifice was carried out on the first month of every season. By mainly following Wang Su＇ s views, Emperor Xiaowen did not simply inherit earlier practices but reformed some aspects of the AT system on the basis of a comparison and analysis of previous rites and existing interpretations of relevant Confucianist classics. Agitated by the Confucianists in the North, Emperor Xuanwu largely followed Zheng Xuan and changed the emperor＇s AT system advocated by the Emperor Xiaowen.

关 键 词：北魏 皇帝宗庙 四时祭 椅袷祭 礼制 

分 类 号：K239.21[历史地理—历史学]